Isaiah 30

13 11 2008

I’m sitting in the Bipartisan right now.  Seconds ago the area next to me was swarming with nursing school students, all wearing their blue scrubs and talking about issues related to heart disease.  I couldn’t help but feel out of place wearing my Carhartts and typing on my computer, working hard at making an xml file for work.  It was weird to feel like I stood out so much sitting next to those people, but it was also good because it got me reflecting.  Feeling like I am in the middle of a bunch of people who have totally different values than me is nothing new.  I feel it almost everyday in Portland.  I go to coffee shops and have conversations with people and realize that what I say and what I value as a Christ follower makes me stand out just as much as being the guy wearing Carharrts and a hooded sweatshirt, sitting in the midst of a swarm of nurses-to-be.

Yesterday in the lifegroup I’m involved in, we read through Isaiah 30.  It was a good chapter to read and I was thinking back about it.  There’s two interesting sections I was hoping I could point out.  The first is verses 1 and 2 which state:

“Woe to the obstinate children,” 
       declares the LORD, 
       “to those who carry out plans that are not mine, 
       forming an alliance, but not by my Spirit, 
       heaping sin upon sin;       who go down to Egypt 
       without consulting me; 
       who look for help to Pharaoh’s protection, 
       to Egypt’s shade for refuge.

As Israel realizes it is in trouble, it has started looking to Egypt as a possible means of help.  This inevitably points out a crazy contrast, which is that before it was Egypt who had oppressed Israel, it was Egypt who had enslaved the people of Israel, and here is Israel looking to the people who had been their oppressors to now protect them.  Something has gone wrong: God’s people are looking to their former masters(they were slaves after all) to protect them.  It’s not the first time the people have looked to Egypt as maybe being not that bad of a thing.  Even as God was delivering the people to the promised land, they kept thinking it would be better to go back to Egypt.  Seeking Egypt’s help was a sign that they had forgotten their identity as a people: a people who had a very different protection system.

This shows up in the other verse that stood out to me as well.  Verse 12 and 13 state:

Therefore, this is what the Holy One of Israel says: 
       “Because you have rejected this message, 
       relied on oppression 
       and depended on deceit,

 this sin will become for you 
       like a high wall, cracked and bulging, 
       that collapses suddenly, in an instant.

God’s people were not living the way they were created to as a nation.  It had been set apart from the beginning that they would be a different sort of nation, but instead they began to rely on oppression and deceit.  These are the tools of any regular nation, not the people of God.  God had set up rules for how they would act precisely so they wouldn’t fall into oppression and deceit.  these people began relying on oppression and deceit and looking to Egypt for help.  In other words, they were not operating as the people of God, but they were operating just like their neighbors.

I am struck as I continue to read through the prophets of how these issues of justice come up.  Before I had had this notion that what Israel had done wrong was build some idols, have premarital sex and maybe forget to do sacrifices.  But the more I read, the more I realize, they were actually continuing to act in their religion, they were offering sacrifices, they were also being pluralistic, but they were offering sacrifices.  But this issue of justice keeps coming up as I read, they were acting like the world in how they did business and how they engaged in politics.  God repeats this over and over.

What if as the church we have been emphasizing the wrong parts about what it means to be worldly?  We worry about listening to positive, uplifting music, but we engage in oppressive consumption.  We talk about loving our neighbor but don’t back it up by how we spend money.  We talk about God’s love for the poor, but then side with politicians who favor the rich.

Has anyone else found themselves getting their understanding of what it means to be a Christ follower shifted this way?  How are you processing these types of things?  Do you think I’m wrong in what I’m reading?





VB = teh sux… Green hair = teh Awesome

20 08 2008

I am editing a custom control that was build using VB 6.  I wish I could describe the pain of this, but it is pretty hard, so I will put it this way.  I would rather be stabbed with a fork!  Seriously…

But enough complaining about c0ding.  In other news, k8 dyed her hair green, and I am seriously impressed.  I wish I had enough hair to dye it a color, but it keeps trying to do a magic disappearing act.  Oh well…

I guess all I’ll add is a verse that’s been good for me today.
May God be merciful to us and bless us, show us the light of His countenance and come to us. Psalm 67:1





30 07 2008

Warning: This post is literally going to be all over the place

Well, I made it through day one of work in Colville, 7 hrs in front of the computer… Sometimes it feels painstaking, but I know it’s good for me to do work and to get some hours in.


I met with D&C today to talk about wedding stuff. I am remarkably calm, and not too worried about it. It should be fun, and it’s nice to be able to help them out. After we finished talking and the family moved on to other planning stuff, I got bombarded by my cousins children. Actually playing with the kids is probably one of my favorite things about being in Colville. That and staying with Elliott and Whitney, I always feel at home around them, which is a good thing!


I spent some time reading the Message tonight. I feel like seminary students aren’t supposed to like the Message, but I really do. I read through 1 John tonight, and the message of it really jumped out at me, it seemed that over and over John kept emphasizing the need to Christians to love. That those who love Jesus also love people. That if they persist in hate and in purposeful, habitual sin, that they may not be saved because it is not the way of Christ.

This fits with what I’ve been thinking about a lot lately, which is the overemphasis on salvation by faith, to the detriment of Christians showing their faith by their works. It changes Christianity from a way of life(how the early followers described it) to a system of right beliefs. It’s not that the right beliefs aren’t important, it’s just that it’s not just about belief. I know a lot of people who can say the right thing but could never do it. It was and is one of the things that worries me most about being a seminarian.

Along this same theme, I am trying to finish Brian McLaren’s The Final Word and the Word After That at first I was a little turned off on his treatment of hell, but now in the last section of the book, I am finding more what I agree with, like he purposely left it wide open to let me wrestle with the place of hell in Christianity. Maybe I will change my mind again before the end of the book though, I don’t know!








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